The
Sacred Turtles of Kandavu
A
Fijian Legend
1.
What is a legend?
A legend is a very old story or set of stories from ancient times about famous events or persons. These stories are not always true.
2.
Where does
the story “The Scared Turtles of Kandavu” take place?
The legend of the sacred turtles of Kandavu takes
place in the Fijian island of Namuana.
3. Fiji:
Fiji, a country in the South Pacific, is an archipelago
(group of islands) of more than 300 islands. It's famed for rugged landscapes,
palm-lined beaches and coral reefs with clear lagoons.
4. How, according to the legend, did the warriors of Kadavu save
themselves a long journey by sea?
The
Fijian islands are surrounded by sea. The legends says that the warriors of
Kadavu saved the time for a long journey by sea, by sliding their canoes on
rollers up over the narrow neck of land.
5.
What is
the strange custom observed by the women of Namuana?
The
women of Namuana village still observe the ancient tradition of turtle calling.
Surprisingly when they chant the song turtle rise to the surface of the ocean.
6. Why do the women of Namuana observe this
strange custom?
Once the wife of the Chief of Namuana, Tinaicoboga
and her daughter Raudalice went fishing among the reefs of the island. They
went further than usual that they stayed away from usual surroundings. They
were so engrossed in fishing that they didn’t notice the stealthy approach of a
war canoe filled with the fishermen of nearby village of Nabukelevu. The cruel
fisher men kidnapped the two and kept them tied at the bottom of the canoe.
They ignored the pleadings of the women. The gods of the sea heard their prayers
and turned them into turtles. There was a heavy storm and the canoe was tossed
about in the sea. To save themselves the fishermen abandoned Tinaicoboga and
Raudalice in the sea. The storm subsided and the fishermen continued their
journey to their village. The two women turned into turtles lived in the waters
of the sea around Namuana. The maidens of Namuana observe the day calling
turtles from the sea in memory of the event.
7.
The turtles will not rise to the surface of the bay if
any member of the nearby village of Nabukelevu is present there. What could be
the reason?
It was the cruel fishermen of Nabukelevu who tried to take away Tinaicoboga,
the wife of the chief of Namuana, and her daughter Raudalice. These two women
saved themselves by turning into turtles. People of Namuana believe that the
turtles that now live in the bay are descendants of these two women. The people
of Namuana and Nabukelevu are great rivals. That is why the turtles will not
rise to the surface if any member of the village of Nabukelevu is present
during the turtle calling by the Namuana maidens.
8. Are all rituals strange? Why?
Yes, all the rituals strange. They are strange because in all of them some
impossible things are described. As they are passed from generation to
generation, people go on adding things to the original story according to their
imagination.
9. What does the
change in weather signify?
The change in weather signifies that the gods of the sea-answered the prayers
of the two women – Tinaicoboga and her daughter Raudalice. The changed weather
helped them to escape from the captivity of the fishermen from Nabukelevu.
10. Why are
the women dressed in mourning?
They are dressed in mourning because they had lost the wife of their chief and
her daughter – Tinaicoboga and Raudalice. Since they changed into turtles and
never returned to their village, they were as good as dead.
11. What do the lines of the song
indicate?
The lines of the song indicate that the women of Namuana love the wife of their
chief and her daughter – Tinaicoboga and Raudalice and they also want to have a
look at them.
12. Narrate a strange ritual from your locality.
Garudan Thookam:
The history behind attempting to do
such strange activity is that, Goddess Kali killed the Demon Darika and after
that she was extremely thirsty and was not able to quench her thirst, as a
result, Lord Vishnu sent her Garuda which is an eagle to quench the thirst of
Goddess Kali but she was not able to quench her thirst until she drank the
bleeding blood of Garuda. Hence in order to pray people hang themselves from
hooks, the hooks are pierced unto the back of their skin then these are taken
out for the procession in the vehicles. They also dress like Garuda and
perform different dance forms. The word Garudan Thookam actually means eagle
hanging.
Kuthiyottam:
Kuthiyottam is a ritual art performed in
Bhadrakali temples of Alappuzha, Kollam, and Thiruvananthapuram districts and
is conducted in the Malayalam month of Kumbham (February/March).
The rituals of kuthiyottam begin with the raising of the pandal (temporary
thatched shed) and Devi’s position (Devisthanam) is marked. The pandal is
decorated with leaves of different trees like banyan, mango, areca and coconut.
The children participating in Kuthiyottam are taught the dance steps in
this pandal. Once the Goddess’ position is marked, nirapara and niranazhi are
placed on a plantain leaf in front of Devisthanam. The offerings include
coconut, kadhali pazham (a kind of banana), malar (roasted rice), aval (rice
flakes), sarkara (jaggery) and kalkandam (rock sugar). Every day deeparadhana
and pattu sadya are held at Devisthanams.
Chooralkuthulal is an important item of Kuthiyottam. On the
kuthiyottam day, the Chooralkuthu is done in front of
Devisthanam. After smearing both sides of the abdomen with ash, chooral (cane)
is pierced under the skin by a well-trained person. Today, instead of
cane, gold or silver, coated thread is used. Chooralkuthal is
done against the background of instrumental music and screaming. The boys are
then taken in procession to the Bhadrakali temple. They reach the temple
premise dancing and circumambulate the temple thrice. Coming before the Devi,
the cane is removed and submitted before the Devi.